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Archaeological Evidence assures that Hinduism has developed in Sri Lanka from prehistoric times.
Evidences of corroboration of this is found in the terracotta figure, sculptures and religious symbols
found in the megalithic cultural sites of Sri Lanka like Tamil Nadu. Some Scholars refer to these as
symbols of worship that proto Hinduism. Since 6th A.D many non-agamic symbols of worship and
village temples were influenced by the agamic tradition in Sri Lanka, like Tamil Nadu. During pallava
period temples built in Dravidian art, worshipped idols and sculptures are discovered in Anuradhapura.
These are the best evidence. From 10th and 11th century, when the Chola government emerged as a
marine empire, its domination extended beyond the natural boundaries of South India to the Southeast
Asian countries including Sri Lanka. Thus the influence of the religious and cultural revival of the
Chola rule in South India was influenced in other countries whose political and commercial domination
prevailed at the time. In this background, as in Tamil Nadu in Sri Lanka, many Hindu temples were
built by the Chola rulers, merchants and administrators. Most of them were centred-around state
capitals, ports and commercial establishments. The administration of temples, temple festivals and
rituals were organized often synonymous with South Indian temple practices. When the rule of the
Sinhala Kings after the Chola period in Polonnaruwa started, there is some evidences that the temples
and their culture developed under the rule of the Sinhala Kings. However, in 13th century Polonnoruwa
kingdom’s decline, the affect of nature, the spreading of European Christian religion and the policies
relating to the destruction of art were the reasons for it. Many Hindu temples were destroyed and
disappeared into the soil. Thus, the continued history of Hinduism, its temples and cultural symbols
are largely unknown. The archaeological excavations carried out in Sri Lanka especially Polonnaruwa
have revealed the ruins of temples, sculptures, statues, copper mounds, shrines and inscriptions. They
are new credible evidence for examining the temples of Polonnaruwa kingdom period. So main
objective of this research is examining the status of the temples in the Sinhala monarchy in
Polonnaruwa. Information was gathered from literatures, epigraphy, relevant artefacts have been
discovered in archaeological excavations within Polonnaruwa and other megalithic sites in Sri Lanka,
interviews from Archaeologist and related document such as books of Hinduism in Sri Lanka ,History
of Hindu temples, Polonnaruwa kingdom, research papers and magazines. |
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