Abstract:
Personal law refers to the legal framework that safeguards the laws, customs, and
practices of distinct groups based on religious, cultural, or regional identities
within a country, preserving their unique characteristics. In the Ottoman Empire,
issues pertaining to Muslim Family Matters were addressed through ijtihad until
the compilation of the "Qanunu Hukuq al-Aila" in 1917. In Sri Lanka, the Muslim
Personal Law encompasses the Muslim Marriage and Divorce Act of 1951, which
governs family matters within the Muslim community. This act is integral to
regulating the daily affairs of families, which are regarded as fundamental to
society, with a particular focus on the rights and duties of women. However, it is
perceived to present a misrepresentation of Islam and Muslims within the current
legal system. Amendments to this law are seen as essential to safeguarding family
integrity, rectifying injustices, and portraying a more accurate image of Muslim
Personal Law. Muslim Personal Law is also adaptable, with provisions that can
evolve with changing times. Embracing necessary changes is crucial to
demonstrating the enduring nature of Islam. The lack of consensus within the
Muslim community has resulted in delays in private law reforms, compounded by a
lack of understanding of Islamic law. Efforts to amend the law should prioritize
consensus-building, recognize the necessity for change, and ensure amendments are
crafted to enhance the reputation of Islam, safeguard human interests, and uphold
justice.