Abstract:
The late 19th century, under British colonialism, proved to be a time of significant change for
various communities throughout South Asia. Tamil-speaking Muslims in Sri Lanka rapidly
needed social changes and educational development to counteract colonial power together
with Christian missionary outreach as well as homegrown stagnation. M.C. Siddi Lebbe
established Muslim Nesan newspaper in 1882 which became the landmark event of the Muslim
renaissance. This research evaluates how Muslim Nesan operated as an outlet for marginalized
populations while it simultaneously became an intellectual illumination and cultural
revitalization and political awareness force for Muslims. A historical thematic analysis of the
newspaper demonstrates how its publication reshaped Muslim identity in contemporary times.
During the late 19th century Muslim Nesan newspaper provided the essential platform that
led to the social and religious awakening of the Muslim community. As leader M.C. Siddi Lebbe
directed the publication to lead Muslim upliftment through education reform and social
progress combined with religious restoration activities. Between 1882 and 1889 Muslim Nesan
published a total of 48 issues containing articles about educational reforms and the
empowerment of women along with economic development and religious guidance and
antagonism against colonial powers and missionary interferences. Through active
encouragement the newspaper worked to restore the community identity and resist cultural
decay while fostering acceptance of modern knowledge and Islamic values. This study employs
a mixed-methods methodology to evaluate the main objectives. The study primarily relies on
secondary data, including earlier publications of the Muslim Nesan, relevant books and
magazines that offer insights into the historical and cultural context of the time. Using
descriptive analysis, the research examines main themes of study. The study highlights how
the newspaper contributed to muslim community identity and resistance to colonial influence.
The final discussion reflects on these findings an offers suggestions for further research on
media – driven social movements in historical Muslim societies.
