Please use this identifier to cite or link to this item: http://ir.lib.seu.ac.lk/handle/123456789/3121
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dc.contributor.authorRazick, Ahamed Sarjoon
dc.date.accessioned2018-09-10T06:23:59Z
dc.date.available2018-09-10T06:23:59Z
dc.date.issued2016-07-31
dc.identifier.citationJournal of Politics and Law,9(6).en_US
dc.identifier.issn1913-9055
dc.identifier.issn913-9047
dc.identifier.urihttp://ir.lib.seu.ac.lk/handle/123456789/3121
dc.descriptionThis is a research article published in Journal of Politics and Law which has ESCI index.en_US
dc.description.abstractSri Lanka is a multi-ethnic, multi-religious country comprising four of the world’s major religions: Buddhism, Hinduism, Islam and Christianity. Buddhists are the predominant ethnic group, constituting 70.19% of the total population, while Muslims make up the second largest minority in the country. There are many records in the history to prove well the cordial relationship between Buddhists and Muslims in Sri Lanka. However, in the past couple of years, particularly during the aftermath of the civil war, tension may be observed in the relationship between these two religious groups. This is due to a campaign undertaken by a several Buddhist nationalist groups whose intensions are to create a division among these respective societies. These groups have been carrying protests against Muslim social, cultural and religious aspects, including issuing Halal certification, slaughtering of cattle, conducting prayer services, etc. Moreover, they have disseminated misinterpretations about Muslims and Islam with derogatory speeches among the Buddhist public, for the purpose of accomplishing above division. Given the above backdrop, this paper attempts to determine the post-war relationship between Muslims and Buddhists in the country, including major interrupting factors, through analyzing Muslims’ point of views. According to the results, there is no remarkable fluctuation in the relationships between Muslims and Buddhists, and Muslims have posited that there are several social, cultural and religious practices them that act as significant barriers to maintaining a better community relationship with Buddhists, such as slaughtering of cattle for meals. Therefore, almost all of the Muslims have been demanding proper guidelines regarding the slaughtering of cattle, the Niqabs (face cover of Muslim women), and other factors related to interrupting a better interaction with the Buddhists for better cordiality, within the context of Sri Lanka.en_US
dc.language.isoen_USen_US
dc.publisherCanadian Center of Science and Educationen_US
dc.subjectMuslim perspectiveen_US
dc.subjectPost-waren_US
dc.subjectCommunity relationshipen_US
dc.subjectBuddhistsen_US
dc.subjectMuslimsen_US
dc.titleAn analysis of the post-war community relations between Buddhists and Muslims in Sri Lanka: a Muslim’s perspectiveen_US
dc.typeArticleen_US
Appears in Collections:Research Articles

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